Always reflect on Shreenathji's form with conviction. Feel and touch him directly. Always make movement for Him.”Shri Mahaprabhuji.

The Beloved appears according to the devotional sentiments of the devotees. In the Path of Grace, Shri Krishna appears in innumerable ways to satisfy the devotional desires of his bhaktas. Shri Krishna’s form, Lila and inner mood are only accessible when the mind and heart become sure to Him. Shri Krishna’s Svarupa worship, allows the sensitive devotees a rare chance to experience him within this world. Blessed bhaktas are nirguna, that is, they live beyond the consequences of the fabric creation and are filled with His divine presence.

If Lord remained abstract, there would be no place to garland him. how could he run with the cows? without feet. Then there would be nothing to look forward to if he has no face. In the Path of Grace, the transcendent becomes a toddler of a devotee then plays with bhakta. Experiencing Shri Krishna here is the supreme reword, with God-given senses. Shri Krishna may be a house holder and enjoys living with the devotional family where everything is devoted to Him. His devotees live on his prasada, his free flowing grace. In their company Shri Krishna becomes complete.

All of the Shri Krishna Svarupas within the Path of Grace are equally Krishna.  Shri Gusainji’s Krishna Svarup is still worshipped in northern India with great devotion and detail by his descendants. These Krishna Svarupas vary in size, color, forma and Lila, but all of them share a standard connection to Shri Vallabhacharya and his son Shri Gusainji. Shri Gusainji established them with his seven sons. These svarup's are appeared either from fire, water or earth. They have provided numerous divine souls with direct divine experiences and to possess their darshan is indeed auspicious.

Shri Vitthalnathji has presented his son Shri Girdidharji with three Krishna svarupas, Shri Navanitpriyaji, Shri Mathuranathji and Shri Nathji. Shri Gusainji’s other sons has received one Krishna svarupa for his or her personal worship.

Shri Girdharji's two sons became head of two pushti houses. Shree Murlidharji did Leela-Pravesh at an early age. It was Shreenathji’s wish that He resides with Shri Girdharji’s second son, Shri Damodarji. Shri Damodarji received the worship of Shreenathji and therefore the Child Krishna sort of Shri Navanitpriyaji. He was enthroned on the very best seat of the lineage. From this day, his descendants which are the heads of the Pushti lineage called Tilakyata. Shreenathji’s temple, the sole temple Shri Vallabhacharya ever established, is taken into account to be the most temple of lineage.

Shree Gopinathji, the younger son of Shri Girdharji was presented with Shri Mathranathji and have become the top of the primary seat. Shri Vitthalnathji’s all other sons became the heads of their own seats. Today these eight lineages are each lead by the descendants of Shri Gusainji’s seven sons and their ancestral homes house the most Krishna Svarupas. They are the main centers of Pushti Marg, worship and culture. Each home has its own unique sort of Shri Krishna and modes of worship vary from house to deal with , for Shri Krishna interacts together with his bhaktas in infinite ways. Now hear about the most Svarupas in Shri Vallabhacharya’s Path of Grace.